This glossary supports the NACM Evangelical Christian Doctrine course. It explains theological terms in ordinary language and highlights distinctions that matter in preaching, teaching, counseling, leadership, and pastoral care. Read each definition alongside the relevant lesson and biblical passages. These summaries introduce the terms; they do not replace careful study of Scripture.
Some terms describe essential Christian truths. Others identify legitimate evangelical disagreements, theological interpretations, or errors the course examines. Where Christians use a term differently, the definition identifies that difference rather than presenting every usage as identical. Scripture remains the supreme written authority by which definitions, conclusions, and ministry applications are tested.
Doctrine, Reasoning, and Christian Teaching
| Term | Meaning |
|---|---|
| Doctrine | A teaching about God, His works, or faithful living, established through responsible interpretation of Scripture. |
| Theology | The study of God and everything understood in relation to Him. |
| Orthodoxy | Faithful Christian teaching consistent with the central truths of biblical Christianity. |
| Essential doctrine | A truth fundamental to Christian faith, such as Christ’s deity and resurrection. |
| Evangelical disagreement | A difference among Christians who share the gospel but interpret certain biblical teachings differently. |
| Theological inference | A conclusion drawn by reasoning from Scripture rather than stated directly in one passage. |
| Speculation | A proposed explanation that goes beyond what the available biblical evidence establishes. |
| Apologetics | Explaining and defending Christian truth with careful reasoning, gentleness, and respect. |
| Mystery | A truth God reveals that we cannot fully comprehend. Limited understanding does not make it a contradiction. |
| Contradiction | Two claims that cannot both be true in the same sense and under the same conditions. |
Scripture and Biblical Interpretation
| Term | Meaning |
|---|---|
| Revelation | God making Himself and His truth known. |
| General revelation | God’s disclosure through creation and human moral awareness. |
| Special revelation | God’s particular disclosure through His words and acts, supremely in Christ and authoritatively recorded in Scripture. |
| Inspiration | The Holy Spirit’s work through human authors in giving Scripture as God’s Word. |
| Authority of Scripture | Scripture’s right to govern Christian belief and conduct because it is God’s Word. |
| Canon | The collection of books recognized as belonging to Scripture. |
| Translation | A rendering of a text from one language into another. A biblical translation communicates the canonical books in another language. |
| Inerrancy | Scripture’s truthfulness in everything it affirms, understood according to its context and literary form. |
| Infallibility | Scripture’s unfailing reliability as God’s Word. |
| Sola Scriptura | Scripture is the supreme written authority by which other authorities are tested. |
| Solo Scriptura | A critical label for an approach that treats personal Bible reading as sufficient while dismissing teachers, history, and the wider Church. |
| Hermeneutics | The principles and practice of interpreting Scripture responsibly. |
| Exegesis | Drawing a passage’s meaning from its words, context, and literary form. |
| Eisegesis | Reading an assumed meaning into a passage rather than establishing it from the text. |
| Interpretation | The work of establishing what a passage communicates in its context. |
| Application | Bringing a passage’s meaning to bear on belief and conduct. |
| Context | The surrounding words, historical circumstances, and biblical setting that help establish meaning. |
| Literary genre | A kind of writing, such as narrative, poetry, prophecy, letter, or apocalyptic vision. |
| Proof-texting | Using an isolated passage to support a claim without adequately considering its meaning in context. |
| Illumination | The Spirit’s help in understanding and receiving biblical truth. It does not make an interpretation infallible. |
God and His Works
| Term | Meaning |
|---|---|
| Theology Proper | The study of God’s being, character, and attributes. |
| Attribute | A characteristic Scripture reveals about God. |
| Holiness | God’s perfect purity and unique greatness, setting Him apart from His creatures. |
| Omnipotence | God’s unlimited power to accomplish His holy purposes. |
| Omniscience | God’s complete knowledge of all things. |
| Omnipresence | God’s presence everywhere; no place lies outside His presence. |
| Immutability | God’s constancy in His being, character, and purposes. |
| Trinity | The one God eternally exists as three distinct persons: Father, Son, and Holy Spirit. |
| Person, in Trinitarian teaching | Who God is as Father, Son, or Spirit. It does not mean three separate divine beings. |
| Nature or essence | What something is. Father, Son, and Spirit share the one divine nature. |
| Modalism | The mistaken teaching that Father, Son, and Spirit are different roles or appearances of one person. |
| Tritheism | The mistaken teaching that Father, Son, and Spirit are three gods. |
| Creator-creature distinction | The fundamental difference between the uncreated God and everything He made. |
| Sovereignty | God’s supreme authority and rule over His creation. |
| Providence | God’s sustaining and governing activity throughout creation and history. |
| Divine permission | God allowing something to occur. Permission does not imply moral approval. |
| Moral approval | Regarding an intention or action as morally good. |
| Fatalism | The belief that outcomes are unavoidable in a way that makes human action ultimately pointless. |
| Theodicy | Reasoning about how evil and suffering relate to God’s goodness, power, and government. |
| Lament | Honest expression of grief, distress, or complaint brought before God. |
Jesus Christ and His Saving Work
| Term | Meaning |
|---|---|
| Christology | The study of Jesus Christ’s identity and work. |
| Incarnation | The eternal Son’s becoming truly human while remaining fully God. |
| Hypostatic union | The union of full divine and full human natures in the one person of Jesus Christ. |
| Impeccability | The teaching that Christ could not sin. His temptation and sinlessness remain genuine. |
| Atonement | Christ’s saving work in dealing with sin and reconciling sinners to God, centrally through His death. |
| Substitution | Christ acting in the place of sinners for their salvation. |
| Penal substitution | Christ bearing the judgment sinners deserve, within God’s unified saving purpose. |
| Sacrifice | Christ’s willing offering of Himself to God for sinners. |
| Propitiation | Christ’s work addressing God’s righteous wrath against sin. |
| Expiation | The removal of sin and guilt through Christ’s saving work. |
| Redemption | Deliverance from bondage through Christ’s costly saving work. |
| Reconciliation | The restoration of relationship between sinners and God through Christ. |
| Christus Victor | “Christ the Victor”: Christ’s triumph over sin, death, and hostile spiritual powers. |
| Resurrection | God’s raising the dead to bodily life. Christ’s resurrection establishes Christian hope. |
| Resuscitation | Restoration to mortal life, with death still ahead. It differs from Christ’s resurrection into life beyond death’s dominion. |
| Ascension | The risen Christ’s being taken into heaven and exalted to rule. |
| Intercession | Acting on another’s behalf. Christ intercedes for His people before the Father. |
The Holy Spirit
| Term | Meaning |
|---|---|
| Pneumatology | The study of the Holy Spirit’s identity and work. |
| Conviction | The Spirit’s work exposing sin and bringing people to recognize their need before God. |
| Regeneration | The Spirit’s gracious giving of new spiritual life, also called the new birth. |
| Indwelling | The Spirit’s presence within those who belong to Christ. |
| Sealing | The Spirit’s marking believers as belonging to God and guaranteeing their promised inheritance. |
| Spirit baptism | A biblical expression understood differently by evangelicals: incorporation into Christ’s body, or a distinct empowerment experience. |
| Filling with the Spirit | The Spirit’s empowering and shaping influence in believers’ worship, conduct, service, and witness. |
| Fruit of the Spirit | Christlike character produced by the Spirit, including love, patience, gentleness, and self-control. |
| Spiritual gifts | Abilities or ministries the Spirit gives for serving others and building up Christ’s body. |
| Discernment | Evaluating claims and practices by biblical truth with wise judgment. |
| Guidance | God’s direction of His people. A person’s claim to have received particular guidance remains subject to biblical examination. |
| Continuationism | The view that gifts such as prophecy, tongues, and healing continue under biblical regulation. |
| Cessationism | The view that certain gifts belonged particularly to the foundational apostolic period and have ceased. |
| Grieving the Spirit | Acting sinfully in ways contrary to the Spirit’s holy work and presence. |
| Quenching the Spirit | Resisting or suppressing the Spirit’s work. Biblical testing is not automatically quenching. |
Humanity, Sin, and Salvation
| Term | Meaning |
|---|---|
| Anthropology | The study of human beings in relation to God’s creation and purposes. |
| Image of God | Humanity’s God-given identity and calling to represent Him within creation, grounding dignity and responsibility. |
| Human dignity | The inherent worth of human beings as creatures made in God’s image. It does not depend on productivity, health, status, or moral innocence. |
| Moral innocence | Freedom from guilt concerning particular wrongdoing. It is different from the dignity all human beings possess. |
| The Fall | Humanity’s rebellion against God and the resulting corruption, alienation, suffering, and death. |
| Hamartiology | The study of sin. |
| Original sin | Humanity’s fallen condition in relation to Adam’s rebellion. Evangelicals differ over inherited guilt and its explanation. |
| Total depravity | Sin’s corruption reaches the whole person. It does not mean everyone is as wicked as possible. |
| Sin of commission | Doing what God forbids. |
| Sin of omission | Failing to do what God requires. |
| Temptation | An enticement or pressure toward sin. Experiencing temptation is not automatically committing sin. |
| Culpability | Actual moral responsibility for wrongdoing. |
| Guilt | Moral responsibility arising from actual wrongdoing. Feeling guilty and being guilty are not always identical. |
| Shame | An experience of disgrace, exposure, or diminished worth. It may accompany real wrongdoing or arise from harm a person did not choose. |
| Conscience | Human awareness and judgment of moral responsibility, which can be informed or misinformed. |
| Soteriology | The study of salvation. |
| Grace | God’s undeserved favor and saving action toward sinners. |
| Saving faith | Knowing and accepting the gospel’s truth and personally trusting Christ. |
| Repentance | Turning from sin toward God. It does not purchase forgiveness. |
| Conversion | A person’s turning to God in repentance and faith. |
| Justification | God’s gracious declaration that the believer is righteous in His sight because of Christ. |
| Sanctification | God’s work of setting believers apart and transforming them toward holiness. |
| Adoption | God’s receiving believers into His family through Christ. |
| Union with Christ | The believer’s saving relationship with Christ, through which His saving benefits are received. |
| Assurance | Confidence in salvation grounded in Christ and God’s promises, with living faith and fruit serving as evidence. |
| Election | God’s choosing in salvation. Evangelicals differ over how that choosing relates to faith and foreknowledge. |
| Prevenient grace | In Arminian and Wesleyan teaching, grace that precedes and enables a sinner’s response to God. |
| Effectual calling | In Reformed teaching, God’s call that effectively brings sinners to saving faith. |
| Perseverance | Continuing in faith and allegiance to Christ. |
| Apostasy | Abandoning a previously professed faith. Evangelicals differ over whether a genuinely regenerate person can finally do this. |
| Antinomianism | Treating grace as a reason to dismiss moral obligation and obedience. |
| Self-atonement | An attempt to purchase forgiveness through personal suffering, punishment, or achievement rather than resting in Christ’s saving work. |
| Forgiveness | The gracious pardon of wrongdoing. It does not automatically remove consequences, restore trust, or establish fitness for leadership. |
| Glorification | God’s final transformation of His people into perfected resurrection life. |
Angels and Spiritual Evil
| Term | Meaning |
|---|---|
| Angelology | The study of angels. |
| Angel | A personal, created spiritual servant of God. |
| Theophany | An appearance or manifestation of God. |
| Satanology | The study of Satan’s identity, activity, limits, and judgment. |
| Demon | An evil spiritual being opposed to God. Evangelical theology commonly identifies demons with fallen angels. |
| Spiritual warfare | Christian resistance to spiritual evil through God’s truth, provision, and faithful obedience. |
| Dualism | In this context, the mistaken view that God and Satan are equal opposing powers. |
| Occult practices | Attempts to obtain hidden spiritual knowledge or power through practices Scripture forbids. |
| Already and not yet | God’s saving victory is established in Christ, while its full public completion remains future. |
The Church and Last Things
| Term | Meaning |
|---|---|
| Ecclesiology | The study of the Church. |
| Universal Church | All who truly belong to Christ across places and generations. |
| Local church | An identifiable congregation with shared worship, teaching, leadership, care, and accountability. |
| Priesthood of believers | All believers have access to God through Christ and share responsibility for worship and service. |
| Ordinance | A practice Christ appointed for His Church, particularly baptism and the Lord’s Supper. |
| Sacrament | A term used by some traditions for a sacred practice through which God signifies and communicates grace. Understandings differ. |
| Church discipline | Accountable correction pursuing truth, holiness, protection, repentance, and restoration. |
| Polity | A church’s form of government. |
| Eschatology | The study of the last things and the completion of God’s redemptive purposes. |
| Intermediate state | The condition between death and final resurrection. |
| Second coming | Jesus Christ’s promised personal return. |
| Rapture | Believers’ being caught up to meet the Lord. Its relationship to other events is disputed. |
| Millennium | The thousand years described in Revelation 20, interpreted differently by evangelical traditions. |
| Premillennialism | Christ returns before the millennial reign. |
| Amillennialism | The millennium describes Christ’s present reign rather than a future earthly reign following His return. |
| Postmillennialism | Christ returns after an extended period of gospel advance and kingdom blessing in history. |
| Apocalyptic literature | Writing that communicates through visions, symbols, and vivid imagery, often revealing judgment and final victory. |
| Watchfulness | Readiness for Christ’s return expressed through faithful living. |
| Date-setting | Claiming a particular date for Christ’s return through calculations or predictions Scripture does not authorize. |
| Final judgment | God’s righteous judgment of His creatures and final resolution of evil. |
| Eternal conscious punishment | The course’s governing view that the unrepentant experience conscious, everlasting punishment under God’s judgment. |
| Conditional immortality | The view that immortality is God’s gift to the redeemed and that the wicked ultimately perish. |
| Universalism | The belief that all people will ultimately be saved. Versions differ in their accounts of Christ and judgment. |
| New creation | The final renewed order in which God dwells with His redeemed people. |
Important Distinctions: Do Not Confuse These
Many ministry errors begin when related terms are treated as though they mean the same thing. These comparisons explain what each distinction protects and how it should shape a minister’s judgment. Study them alongside the course lessons rather than memorizing the wording alone. The goal is to recognize which distinction matters when a real person raises a difficult question.
Teaching, Scripture, and Interpretation
| Terms | Distinction and Ministry Application |
|---|---|
| Doctrine / speculation | Doctrine rests on responsible interpretation of Scripture. Speculation goes beyond what the biblical evidence establishes. Do not give an uncertain explanation the authority of “God says.” |
| Explicit teaching / theological inference | Explicit teaching is directly stated. An inference follows through reasoning from biblical evidence. Strong inferences can establish doctrine. Explain the reasoning and match confidence to the evidence. |
| Essential doctrine / evangelical disagreement | Essential doctrines are fundamental to Christianity. Legitimate disagreements concern interpretations among believers who share the gospel. Represent differences fairly without treating every disagreement as equally serious. |
| Mystery / contradiction | Mystery involves limited understanding. A contradiction involves incompatible claims in the same sense and circumstances. Admit what remains unexplained while clearly stating what Scripture establishes. |
| Inspiration / illumination | Inspiration concerns the giving of Scripture. Illumination concerns the Spirit’s help in understanding and receiving it. Spiritual confidence does not make a minister’s interpretation infallible. |
| Inerrancy / infallibility | Inerrancy emphasizes Scripture’s truthfulness. Infallibility emphasizes its unfailing reliability. The terms overlap and are sometimes used differently. Define them before debating them; neither makes the reader infallible. |
| Canon / translation | The canon identifies which books belong to Scripture. A translation renders those books into another language. Questions about translation choices differ from questions about biblical books. |
| Exegesis / eisegesis | Exegesis draws meaning from the text. Eisegesis imports an assumed meaning into it. Establish meaning before using a passage to support a position. |
| Interpretation / application | Interpretation asks what a passage means. Application asks how that meaning should shape belief and conduct. A useful application must remain accountable to the passage’s meaning. |
| Sola Scriptura / solo Scriptura | Sola Scriptura places Scripture above other authorities. Solo Scriptura dismisses the value of teachers, history, and the wider Church. Receive help from others while testing their teaching by Scripture. |
| Symbolic language / unreal events | Symbols can communicate truths about real people, events, judgment, and victory. Interpret biblical imagery according to its context rather than assuming either literal description or unreality. |
God, Providence, and Christ
| Terms | Distinction and Ministry Application |
|---|---|
| Divine person / divine nature | “Person” identifies Father, Son, or Spirit. “Nature” identifies the one divine being they share. Confess three distinct persons without teaching three gods. |
| Trinity / modalism | The Trinity confesses eternal personal distinction. Modalism reduces Father, Son, and Spirit to roles or appearances of one person. Avoid explanations in which God changes from Father into Son or Spirit. |
| Trinity / tritheism | The Trinity confesses one God. Tritheism treats Father, Son, and Spirit as separate gods. Personal distinction must preserve divine unity. |
| Sovereignty / fatalism | Sovereignty affirms God’s rule. Fatalism treats human action as pointless before an unavoidable outcome. God’s rule gives prayer, planning, and obedience their place rather than making them unnecessary. |
| Divine permission / moral approval | God may permit an action without regarding it as morally good. Do not tell a suffering person that God approves the evil done against them. |
| Providence / knowledge of a particular purpose | Scripture establishes God’s government. It does not reveal His particular purpose behind every event. Trust God without inventing reasons for another person’s loss. |
| Christ’s person / Christ’s natures | Jesus is one person with full divine and full human natures. Do not divide Him into two persons or blend His natures into a third kind of being. |
| Incarnation / loss of deity | The Son became human while remaining fully God. Explain His genuine human life without suggesting that He stopped being divine. |
| Christ’s human suffering / death of the divine nature | The person of the Son truly suffered and died according to His humanity. His divine nature did not cease to live or exist. Preserve both the reality of His sacrifice and His full deity. |
| Substitution / coercion of the Son | Christ willingly acts for sinners within the triune God’s unified saving purpose. Do not portray the Father and Son as opposing parties. |
| Propitiation / expiation | Propitiation addresses righteous divine wrath. Expiation addresses the removal of sin and guilt. Explain them as related dimensions of Christ’s saving work. |
| Atonement / moral example alone | Christ’s death accomplishes salvation and also shapes believers’ conduct. Explain what the cross achieves before reducing it to an inspiring example. |
| Resurrection / resuscitation | Resuscitation restores mortal life. Christ’s resurrection is bodily life beyond death’s dominion. Christian hope is more than returning to the present condition. |
The Spirit, Humanity, and Salvation
| Terms | Distinction and Ministry Application |
|---|---|
| Spirit baptism / filling with the Spirit | Evangelicals differ over Spirit baptism. Filling concerns the Spirit’s empowering and shaping work in believers’ lives. Define the tradition’s usage instead of assuming the expressions are interchangeable. |
| Spiritual gifts / spiritual maturity | Gifts equip people for service. Maturity concerns Christlike character and faithful living. Impressive ministry ability does not excuse dishonesty, abuse, or lack of self-control. |
| Discernment / quenching the Spirit | Discernment tests spiritual claims. Quenching resists the Spirit’s genuine work. Welcoming the Spirit’s work includes evaluating claims biblically. |
| Guidance / canonical revelation | A person’s claim of guidance remains subject to examination. Scripture carries the authority of God’s written Word. “The Spirit told me” cannot end all questions. |
| Human dignity / moral innocence | Dignity rests in being made in God’s image. Innocence concerns responsibility for particular wrongdoing. Confront sin without treating the sinner as worthless. |
| Total depravity / maximum wickedness | Total depravity concerns sin’s reach through the whole person. It does not mean everyone commits every possible evil. Acknowledge real acts of civic and relational good while explaining the need for grace. |
| Temptation / sin | Temptation can be resisted faithfully. Sin includes wrongful consent, desire, action, and neglected duty. Do not manufacture guilt from temptation or excuse cherished sinful desire. |
| Felt shame / actual guilt | Shame is an experience. Guilt concerns actual moral responsibility. They do not always coincide. A victim’s shame does not make the victim responsible for the abuser’s wrongdoing. |
| Suffering / punishment for a specific sin | Suffering may have many causes. Its presence does not establish a particular hidden sin. Investigate responsibly rather than declaring an unsupported moral diagnosis. |
| Conscience / infallible moral authority | Conscience matters but can be misinformed, weak, or hardened. Inner peace does not settle whether a decision is right. |
| Regeneration / conversion | Regeneration emphasizes the Spirit’s giving of life. Conversion emphasizes turning to God in repentance and faith. Preserve divine grace and genuine human response while acknowledging disagreement about their logical relationship. |
| Faith / mere intellectual agreement | Saving faith includes personal trust in Christ. Correct information alone does not establish that trust. Do not treat passing a theology quiz as proof of conversion. |
| Repentance / self-atonement | Repentance turns toward God. Self-atonement attempts to purchase forgiveness through personal suffering or achievement. Call for confession and changed conduct while grounding forgiveness in Christ. |
| Justification / sanctification | Justification concerns righteous standing before God in Christ. Sanctification concerns being set apart and transformed toward holiness. Distinguish acceptance from growth while teaching that saving grace produces both. |
| Good works / the price of salvation | Good works are fruit of salvation. They do not purchase God’s acceptance. Encourage obedience without making Christ’s sufficiency depend on performance. |
| Ground of assurance / evidence of faith | Christ and God’s promises ground assurance. Continuing faith, repentance, love, and fruit provide evidence. Direct anxious believers toward Christ without declaring persistent unrepentance irrelevant. |
| Perseverance / sinless perfection | Perseverance means continuing in faith. It does not mean never struggling or failing. Distinguish repentant struggle from settled repudiation of Christ. |
| Forgiveness / removal of consequences | Forgiveness does not automatically restore trust, remove accountability, or erase harm. Repentance may involve restitution, boundaries, discipline, and lasting consequences. |
| Forgiveness / restoration to office | Receiving forgiveness and meeting leadership qualifications are different questions. A forgiven leader is not automatically ready or qualified to resume authority. |
Spiritual Warfare and Church Leadership
| Terms | Distinction and Ministry Application |
|---|---|
| Human beings / angels | Humans and angels are distinct creatures. Redeemed humans await resurrection. Comfort grieving families without saying their loved one became an angel. |
| Spiritual warfare / escape from responsibility | Spiritual opposition can be real while people remain responsible for their choices. “Satan attacked me” does not replace repentance or examination of conduct. |
| Christ’s decisive victory / final removal of evil | Christ has established victory, while evil’s final removal remains future. Teach confidence in Christ alongside vigilance and endurance. |
| Hopeless accusation / the Spirit’s conviction | Biblical conviction directs sinners toward truth, repentance, and Christ. Hopeless condemnation denies refuge in Him. Feelings alone do not establish their source. Answer despair with the gospel without automatically diagnosing demonic activity. |
| Church leadership / ownership | Leaders exercise delegated responsibility. Christ owns His Church. Authority must remain accountable to Scripture and serve the flock. |
| Priesthood of believers / automatic qualification for office | All believers have access to God and a calling to serve. Church offices still require appropriate qualifications. Reject spiritual caste while preserving accountable leadership. |
| Church unity / organizational uniformity | Unity in Christ does not require identical governance, practices, or secondary interpretations. Pursue fellowship while stating convictions honestly. |
| Church discipline / retaliation | Discipline pursues truth, protection, repentance, and holiness. Retaliation punishes challenges to personal power. Legitimate concerns must not be silenced as disloyalty. |
| Numerical growth / demonstrated faithfulness | Growth supplies information. It does not prove the soundness of every ministry practice. Evaluate doctrine, love, holiness, discipleship, and accountability alongside numbers. |
| Specialized ministry / local church | A ministry may serve particular needs without carrying all the responsibilities of a congregation. A large audience alone does not establish a local church. |
Christian Hope, Judgment, and Pastoral Care
| Terms | Distinction and Ministry Application |
|---|---|
| Intermediate state / final state | Believers who die are with Christ while awaiting bodily resurrection and final renewal. Keep immediate comfort and future resurrection together. |
| Watchfulness / date-setting | Watchfulness means readiness and faithful living. Date-setting claims an unauthorized calendar for Christ’s return. Encourage expectancy without speculative predictions. |
| Christ’s return / disputed chronology | Christ’s return belongs to central Christian hope. Its relationship to particular prophetic sequences is disputed. Uncertainty about a timetable need not undermine confidence in Christ. |
| Final judgment / personal vindictiveness | Judgment belongs to God’s righteous authority. Vindictiveness seeks satisfaction in another’s ruin. Teach judgment with humility, compassion, and gospel urgency. |
| Warning / manipulation | Warning communicates revealed danger truthfully. Manipulation uses pressure, invention, or vulnerability to force a response. Proclaim judgment and salvation without exploiting fear or grief. |
| Separation from God / existence outside His sovereignty | Separation in judgment means exclusion from favorable fellowship, not escape from God’s presence or sustaining authority. Avoid describing hell as an independent realm ruled by Satan. |
| Christian hope / unsupported certainty about the deceased | Scripture gives clear promises concerning those in Christ. A minister may have incomplete knowledge of an individual’s faith. Proclaim the gospel without inventing certainty about someone’s eternal state. |
Use the Vocabulary in Ministry
Acquaint yourself with the Scriptures relevant to the terms you are studying. Look them up and understand their contexts and literary types. For example: poetry, narrative, wisdom, prophecy, genealogy, letters, lament, and symbolic imagery.
- Choose five terms from the lesson you are studying. Explain each in your own words without relying on another unexplained theological term.
- Identify the biblical passages supporting those definitions. Explain what the passages establish and what they do not establish.
- Choose one comparison from the distinction tables. Describe a ministry situation in which confusing the terms could harm someone or distort the gospel.
- Write a brief pastoral response that uses the distinction accurately while remaining understandable to someone unfamiliar with theological vocabulary.
- Where evangelical disagreement exists, identify the shared conviction, the actual disagreement, and the biblical reasoning that needs further study.
The goal is understanding that can serve people. A minister should be able to explain a term, recognize its limits, connect it with Scripture, and use it responsibly. Technical vocabulary can help organize thought, but it must not become a substitute for clear communication. Let the words help you bring biblical truth to the person in front of you.





